Through the sacrament a gift of the Holy Spirit is given. that renews assurance and religion in God and strengthens against enticements to discouragement. desperation and torment at the idea of decease and the battle of decease ; it prevents the truster from losing Christian hope in God’s justness. truth and redemption. Because one of the effects of the sacrament is to shrive the receiver of any wickednesss non antecedently absolved through the sacrament of repentance. merely an ordained priest or bishop may administrate the sacrament.
“The particular grace of the sacrament of the Anointing of the Sick has as its effects: the amalgamation of the ill individual to the passion of Christ. for his ain good and that of the whole Church ; the strengthening. peace. and bravery to digest in a Christian mode the agonies of unwellness or old age ; the forgiveness of wickednesss. if the ill individual was non able to obtain it through the sacrament of repentance ; the Restoration of wellness. if it is contributing to the redemption of his psyche ; the readying for go throughing over to ageless life. “
An extended history of the instruction of the Roman Catholic Church on Anointing of the Sick is given in Catechism of the Roman Catholic Church. 1499–1532. Biblical References The main Biblical text refering anointment of the sick is James 5:14–15: “Are any among you sick? They should name for the seniors of the Church and have them pray over them. anointing them with oil in the name of the Lord. And their supplication offered in religion will mend the sick. and the Lord will do them good. And if they have committed wickednesss. these will be forgiven. Matthew 10:8. Luke 10:8–9 and Mark 6:13 are besides quoted in this respect.
Name callings for the sacrament In the yesteryear. the official name of the sacrament in the Latin Rite of the Roman Catholic Church was Extreme Unction ( intending. Final Anointing ) . a name attached to it when it was administered. as one of the “Last Rites” . merely to people in immediate danger of decease. Peter Lombard ( died 1160 ) is the first author known to hold used the term. which did non go the usual name in the West boulder clay towards the terminal of the 12th century. and ne’er became current in the East. 11 ] The word “extreme” ( concluding ) indicated either that it was the last of the sacramental smarms ( after the anointments at Baptism. Confirmation and. if received. Holy Orders ) or because at that clip it was usually administered merely when a patient was in extremis.
In the early 1970s the functionary name was changed to Anointing of the Sick to reflect the restored antediluvian Christian subject whereby the sacrament is to be conferred on those who are “dangerously ill” . 12 ] “Extreme Unction” continues in popular usage among those who prefer to maintain the nomenclature that was customary before the Second Vatican Council ( see Traditionalist Catholic ) . The sacrament has besides been known by assorted other names in the Latin Rite throughout the old ages. including: “the holy oil or smarm of the sick ; the smarm or approval of dedicated oil ; the smarm of God ; the office of the smarm. In the Eastern Church it is technically known as euchelaion ( i. e. prayer-oil ) ; but other names such as elaion hagion ( holy ) . or hegismenon ( consecrated ) . elaion or “olia” . elaiou Chrisis. chrisma. etc. are still common.
Administration In the Roman Catholic Code of Canon Law. Canon 1004 indicates compactly who may have the sacrament: “The anointment of the sick can be administered to any member of the faithful who. holding reached the usage of ground. begins to be in danger by ground of unwellness or old age. ” When new unwellness develops or first unwellness backslidings or worsens. the patient may have the sacrament a farther clip. Anointing of the Sick may besides be given legion times in the instance of old age or chronic unwellness based on the “pastoral judgement of the priest” . 13 ] The sacrament of anointing can be administered to an single whether at place. in a infirmary or establishment. or in church. Several ill individuals may be anointed within the rite. particularly if the jubilation takes topographic point in a church or infirmary.
The jubilation may besides take topographic point during a Catholic Mass. Relationship with the “Last Rites” Anointing of the Sick is closely associated with. and frequently administered during the rites known as the Last Rites. However. the term “Last Rites” is non tantamount to “Anointing of the Sick” . since it refers besides to two ther distinguishable rites: Sacrament of Penance and Eucharist. the last of which is known as “Viaticum” ( Latin: ”provision for the journey” ) when administered to the death. The normal order of disposal of the rites is: first Penance ( if the deceasing individual is physically unable to squeal. absolution is given conditionally on the being of attrition ) . so Anointing. so Viaticum. Of the Last Rites. merely a priest or bishop can administrate the Sacraments of Penance and Anointing of the Sick.
In the absence of a priest these sacraments can non be administered. but a laic individual may give a deceasing individual Holy Communion. which in this instance is “Viaticum. the Last Sacrament of the Christian” . Established organize The oil used in the sacrament is normally olive oil. though other vegetable oil may besides be used ( Catechism of the Roman Catholic Church. 1513 ) . It is blessed by the bishop of the bishopric at the Chrism Mass he celebrates on Holy Thursday or on a twenty-four hours near to it. In instance of necessity. the priest administrating the sacrament may bless the oil within the model of the jubilation ( Code of Canon Law. canon 999 ) .
In the Roman Catholic Church of the Catholic Church. the priest anoints the ill person’s brow with oil ( normally in the signifier of a cross ) . stating: “Through this sanctum anointing. may the Lord in his love and clemency aid you with the grace of the Holy Spirit. ” He so anoints the custodies. stating. “May the Lord who frees you from wickedness save you and raise you up. ” He may besides. in conformity with local civilization and traditions. and the demands of the ill individual. anoint other parts of the organic structure. but without reiterating the sacramental expression.
This is the signifier established for the Roman Rite through the apostolic papers Sacram unctionem infirmorum of 1972. The signifier used in the Roman Rite in the preceding period included anointment of seven parts of the organic structure ( though that of the pubess was by and large omitted in English-speaking states ) . while stating ( in Latin ) : “Through this holy anointment. may the Lord forgiveness you whatever sins/faults you have committed by… ” The sense in inquiry was so mentioned: sight. hearing. odor. gustatory sensation. touch. walking. animal delight. Numerous other Holy Eucharists exist.